great triumph to cut off one another's heads and take captives.
In this island there is much gold, in sheets, among the natives; and, although they trade but little, they understand the value of the gold, and know how to adulterate it by mixing it with silver, tin, copper, brass, and other metals brought from China. They have established the value and qualities of gold as follows:
There is a very base gold that has no name, with which they deceive; and a second grade, called malubai, which is worth two pesos. Another quality, called bielu, is worth three pesos; and another, called linguingui, is worth four. The quality called oregeras, for which the Chinese name is panica, is worth five pesos; and this is the best gold in which they trade. It is of sixteen or even eighteen carats, and of this are made all their trinkets and jewelry. The best gold obtained is another grade called guinogulan,[1] which means "the lord of golds;" it weighs about twenty-two carats. From this is made the jewelry which they inherit from their ancestors, with which they never part; and even should they wish to sell these ornaments, there is no one who would give for them more than five pesos in silver. Neither will they give more, even for good gold; and they do not take it in exchange for supplies, or for the goods which they sell. Consequently this is the reason that
- ↑ Crawfurd says, in his Dictionary of the Indian Islands (London, 1856), p. 144: "In the language of the Bugis, whose country produces gold, we find a native word, ulawang, and this is again the case in the languages of the Tagalas of the Philippines, where we have the indigenous name balituk; while in the language of the volcanic Bisaya Islands we find the word bulawang, most probably a corruption of the Bugis word."
