taining some valuable information regarding matters in the islands, is a curious mixture of pedantry, bigotry, egotism, and vanity. He mentions the arrival and establishment of the Audiencia at Manila, complains that he cannot obtain the salary due him, and relates the services which, he thinks, entitle him to better treatment. He asks for instructions as to what shall be done with the Mahometans, and cites the permission formerly given to Legazpi by the king to enslave the Moros in certain cases, also the example set by the sovereigns of Spain and Portugal in expelling or crushing the Moors who inhabited their dominions. Davalos also desires the king to settle the question of slaveholding by the Spaniards, which he is inclined to justify; and to take such action as will prevent the Chinese from obtaining all the money which comes to the Philippines. The utmost poverty prevails among the Spanish soldiery, who are unpaid; and Davalos advises that they be sent to make fresh conquests, by which they can support themselves. The Spanish post in the Moluccas is menaced by the native king of Ternate, and a large force of troops is to be sent to its aid. A controversy arises among the Spanish officers over the appointment of a commander for this expedition, which Davalos proposes to settle by himself going as commander—thus satisfying all the discontented captains, as he informs his royal correspondent. He desires the king to grant him authority to punish the Chinese for vicious practices, and thinks that the friars should convert and baptize these heathen more rapidly than they are doing.
The new governor, Santiago de Vera, writes (June 20, 1585) to the archbishop of Mexico. He en-
