said that the friars should go alone, and not in the company of Spaniards; thus many arguments were presented on both sides. Two or three times I saw our endeavors thwarted, because the devil was laboring with all his might to prevent them. A fragata had already been bought, the captain and the men who were to take the friars over had been chosen, and almost everything was ready for their setting sail, when the plan was defeated I know not whence or how. My disappointment and the great sadness which I felt in seeing the defeat of an expedition which I so much desired, and for whose fulfilment had not sufficed his Holiness's permission and the special ordinance from your Majesty, made me think that this was the will of God; thus I was forced to abandon the attempt. But God, whose plans do not depend upon the advice of men, arranged matters better than I could have hoped, for He moved the hearts of the Sangley Christians, Don Francisco Zanco, a Christian and the governor of the Sangleys, and Don Tomás Syguán. The latter I baptized about two years ago, without cutting his hair, for I thought that God was to accomplish some great work through him, as well as through the other—who, being one of the oldest Christians in this island, also wore his hair long. When these two saw that the Spaniards were not going to China, and that the friars remained here because there was no one to take them over, they went to Fray Juan Cobo, one of the two friars acquainted thoroughly with the language, and who has charge of the Sangleys of the Parián, and manifested to him their grief at seeing how little they were trusted. They said that since the fathers remained here because no Spaniards went to China, they who were
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1588–1591]
THE CHINESE AND THE PARIÁN
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