number of one hundred and fifty, in which there are usually about six hundred Sangleys—besides a hundred others who live on the other side of the river opposite this city; these are married, and many of them are Christians. In addition to these there are more than three hundred others—fishermen, gardeners, hunters, weavers, brickmakers, lime-burners, carpenters, and iron-workers—who live outside the silk market, and without the city, upon the shores of the sea and river. Within the silk market are many tailors, cobblers, bakers, carpenters, candle-makers, confectioners, apothecaries, painters, silversmiths, and those engaged in other occupations.
Every day there is held a public market of articles of food, such as fowls, swine, ducks, game-birds, wild hogs, buffaloes, fish, bread, and other provisions, and garden-produce, and firewood; there are also many commodities from China which are sold through the streets.
Twenty merchantmen generally sail hither each year from China, each one carrying at least a hundred men, who trade from November until May—in those vessels coming hither, living here, and departing to their own country, during these seven months. They bring hither two hundred thousand pesos' worth of merchandise, only ten thousand pesos being in food supplies—such as flour, sugar, biscuits, butter, oranges, walnuts, chestnuts, pineapples, figs,
"the Parián." An interesting description of it is given by Salazar in a document, dated 1590, which appears in the present volume, post. The Parián was long the property of the city; it was destroyed under Governor Basco y Vargas (1778–87), to make room for other edifices, but was rebuilt by him in another location; it was finally destroyed in 1860. See Buzeta and Bravo's Diccionario, ii, p. 229; and Los Chinos en Filipinas (Manila, 1886).
