through the bishop in benefit and aid of Indians in distress, should they who are bound to restitution be able conveniently so to do; otherwise, if poor themselves, let them make satisfaction whenever they reach a comfortable state of life.
Moreover, in order that the resolutions determined upon by the said bishop, with religious and learned men assembled together, in benefit of the Christians newly converted to the faith, be not infringed by them through mere whim or anyone's individual deed or fancy, we wish and by our apostolic authority decree that whatever orders and commands be passed by the majority of the assembly in the interest of the Christian faith or the health of souls, for the good government of Indian converts, shall be steadily and invariably observed until further orders or commands by the same assembly. . . . In fine, we have learned that our very dear son in Christ, Philip, the Catholic king of the Spains, has ordered that in view of the many deceits usually practiced therein, no Spaniard in the aforesaid Philippine Islands shall, even by the right of war, whether just or unjust, or of purchase, or any other pretext whatsoever, take or hold or keep slaves or serfs; and yet that in contravention of this edict or command of King Philip, some still keep slaves in their service. In order, then, as conformable to reason and equity, that the Indians may go to and from their Christian doctrinas and their own homes and lands freely and safely, without any fear of slavery, in virtue of holy obedience and under pain of excommunication, we order and command all and singular the persons dwelling in those islands—of no matter what state, degree, condition, rank, and dignity—on the publication of these pres-
