leys, in the Parian; for many of them, having been promised some vassals by the Japanese, are in rebellion. In Japon there is universal talk of the abundance of gold in this land. On this account, the soldiers are anxious to come here; and are coming, as they do not care to go to Core, which is a poor country. Those who come from Core say: "Formerly when we were going to plunder their country, the Chinese immediately united with us; but now there is no one in Core who cares for our friendship, but all love the Chinese even unto death."
Antonio thinks also that the infidel Sangleys should not be allowed to go to the Visayas, nor a Christian with many other infidels, as is the custom, but that only Christians go, on account of the acts of treachery and revolt that the Chinese, instigated by the Japanese, may attempt. He declares further that three or four Japanese asserted, in the king's court, that if they should go to Manila, the natives themselves would deliver to them the Spaniards dead. As he understands, because of this and of other things, Father Juan Cobo said that when he returned here he would confer with the governor as to the advisability of not permitting a single Japanese to remain in the country. Antonio declares that Father Juan Cobo left Japon so quickly, and at a so inopportune season, because of his fears of the Japanese; and that he had previously agreed with this Antonio Lopez to send him to Hroguyaca, on the pretext that he was going to China, but with instructions to change his course at sea, and return here.
Antonio declares that Juan Sami, a master of Chinese letters, who accompanied father Fray Juan Cobo, read the letter given to this Faranda by the
