not identical with, Christianity. Rabindranath inclines to the former view. "To me the verses of the Upanishads and the teachings of Buddha have ever been things of the spirit, and therefore endowed with boundless vital growth; and I have used them, both in my own life and in my preaching, as being instinct with individual meaning for me, as for others, and awaiting for their confirmation my own special testimony, which must have its value because of its individuality."[1] Rabindranath's philosophy by life is viewed by this school as nothing but the ancient wisdom of India restated to meet the needs of modern times. His writings are a commentary on the Upanishads by an individual of this generation on whom the present age has had its influence. The soul of ancient India is mirrored in them. His idealism is a true child of India's own past and his philosophy is thoroughly Indian both in origin and development. In Dr. Coomaraswami's words, "the work of Rabindranath is essentially Indian in sentiment and form." The other view holds that Rabindranath Tagore, like other regenerators
- ↑ Sādhanā, p. 8.
