opportunity of getting it, yet so as by being more studious, by preaching more frequently and zealously, and, because the temper of the people requires it, by altering of some of his principles: for my part, I see no reason Why a man may not do this (provided he has a call), ay, and more a great deal besides, and yet be an honest man. For why—
1. His desire of a greater benefice is lawful (this cannot be contradicted), since it is set before him by Providence; so, then, he may get it if he can, making no question for conscience sake.
2. Besides, his desire after that benefice makes him more studious, a more zealous preacher, etc., and so makes him a better man, yea, makes him better improve his parts; which is according to the mind of God.
3. Now, as for his complying With the temper of his people, by deserting, to serve them, some of his principles, this argueth (1) that he is of a self-denying temper; (2) of a sweet and Winning deportment; and (3) so more fit for the ministerial function.
4. I conclude, then, that a minister that changes a small for a great, should not, for so doing, be judged as covetous; but rather, since, he is improved in his parts and industry thereby, be counted as one that pursues his call, and the opportunity put into his hand to do good,
And now to the second part of the question, which concerns the tradesmen you mentioned. Suppose such a one to have but a poor employ in, the world, but, by becoming religious, he may mend his market, perhaps get a rich wife, or more and far better customers to his shop. For my part, I see no reason but this maybe lawfully done. For why—
1. To become religious is a virtue, by what means soever a man becomes so.
2. Nor is it unlawful to get a rich wife, or more custom to my shop.
3. Besides, the man that, gets these by becoming religious,
