HERACLEIDÆ.
Iol. I hold this true, and long have held: Nature hath made one man upright for his neighbours' good, while another hath a disposition wholly given over to gain, useless alike to the state and difficult to have dealings with, but for himself the best of men; and this I know, not from mere hearsay. I, for instance, from pure regard and reverence for my kith and kin, though I might have lived at peace in Argos, alone of all my race shared with Heracles his labours, while he was yet with us, and now that he dwells in heaven, I keep these his children safe beneath my wing, though myself I need protection. For when their father passed from earth away, Eurystheus would first of all have slain us, but we escaped. And though our home is lost, our life was saved. But in exile we wander from city to city, ever forced to roam. For, added to our former wrongs, Eurystheus thought it fit to put this further outrage upon us: wheresoe'er he heard that we were settling, thither would he send heralds demanding our surrender and driving us from thence, holding[1] out this threat, that Argos is no mean city to make a friend or foe, and furthermore pointing to his own prosperity. So they, seeing how weak my means, and these little ones left without a father, bow to his superior might and drive us from their land. And I share the exile of these children, and help them bear their evil lot by my sympathy, loth to betray them, lest someone
- ↑ Reading προτείνων (Canter's emendation of προτιμῶν MS.).
