NOTES ON THE RELIGIOUS TRADITION.[1]
It is impossible for any scholar to have read, and studied, and reflected without forming a strong impression of the entire uncertainty of history in general, and of the history of Christianity in particular.
It is equally impossible for any man to live, act, and reflect without feeling the significance and depth of the moral and religious teaching which passes amongst us by the name of Christianity.
The more a man feels the value, the true import of this, the more will he hesitate to base it upon those foundations which as a scholar he feels to be unstable. Manuscripts are doubtful, records may be unauthentic, criticism is feeble, historical facts must be left uncertain.
Even in like manner my own personal experience is most limited, perhaps even most delusive: what have I seen, what do I know? Nor is my personal judgment a thing which I feel any great satisfaction in trusting. My reasoning powers are weak; my memory doubtful and confused; my conscience, it may be, callous or vitiated.
I see not how it is possible for a man disinclined to adopt arbitrarily the watchword of a party to the sacrifice of truth—indisposed to set up for himself, and vehemently urge some one
- ↑ In the MS. Mr. C lough has written the first five stanzas of the poem entitled 'Through a glass darkly' (vol. ii. p. 93), at the head of this fragment. Though there is no date to the MS., it may with safety be referred to the last period of his life.
