days he would often speak of the amusement it had been to him to think of the disappointment which the appearance of these lively verses would produce among those who looked for a serious vindication of his conduct. Some further explanation of his feeling will be furnished by an unpublished letter, which we subjoin:—
'My objection in limine to subscription would be, that it is a painful restraint on speculation; but beyond this, to examine myself in detail on the Thirty-nine Articles, and say how far my thoughts upon them had passed the limit of speculation and begun to assume the form of concretion, would be not only difficult and distasteful to me, but absolutely impossible. I could not do it with any approximation to accuracy; and I have no wish to be hurried into precipitate declarations which, after all, might misrepresent my mind. It is fair to say that the points in question with me would not be subordinate matters; but at the same time I feel no call to the study of theology, and for the present certainly should leave these controversies to themselves, were they not in some measure forced upon my notice. Of joining any sect I have not the most distant intention.'
This year he spent chiefly at home; and, in the winter of 1848, he received an invitation to take the Headship of University Hall, London, an institution professing entirely unsectarian principles, founded for the purpose of receiving students attending the lectures at University College. His tenure of office was to date from October 1849, and he determined before this to take his first long holiday of travel, and to go to Rome. Thus his visit coincided accidentally with the siege of Rome by the French; and this, though it deprived him of many opportunities of travel and sight-seeing, was historically and politically of very great interest to him. This was the scene and the time during which he wrote his second long poem, the 'Amours de Voyage.'
