and flour. Here a company of emaciated Boiragis, with wreaths of tulsi (a sacred plant) round their necks and the marks of their religion painted on their foreheads, the bead fastened into the knot of hair on their heads shaking with each movement, are beating the drums as they sing:
"I could not get the opportunity to speak,
The elder brother Dolai was with me."
The wives of the Boiragis, their hair braided in a manner pleasing to their husbands, are singing the tune of Govinda Adhi Kari to the accompaniment of the tambourine. Young Boisnavis singing with elder women of the same class, the middle-aged trying to bring their voices into unison with those of the old. In the midst of the court-yard idle boys fighting, and abusing each other's parents.
These three were the outer mahals. Behind these came the three inner ones. The inner mahal behind the kacheri bari was for Nagendra's private use. In that only himself, his wife, and their personal attendants were allowed; also the furniture for their use. This place was new, built
