that you must take the shell into account. By the shell I mean the whole envelope of circumstances. There is no such thing as an isolated man or woman; we are each of us made up of a cluster of appurtenances. What do you call one's self? Where does it begin? where does it end? It overflows into everything that belongs to us—and then it flows back again. I know that a large part of myself is in the dresses I choose to wear. I have a great respect for things! One's self—for other people—is one's expression of one's self; and one's house, one's clothes, the books one reads, the company one keeps—these things are all expressive."
This was very metaphysical; not more so, however, than several observations Madame Merle had already made. Isabel was fond of metaphysics, but she was unable to accompany her friend into this bold analysis of the human personality.
"I don't agree with you," she said. "I think just the other way. I don't know whether I succeed in expressing myself, but I know that nothing else expresses me. Nothing that belongs to me is any measure of me; on the contrary, it's a limit, a barrier, and a perfectly arbitrary one. Certainly, the clothes which, as you say, I choose to wear, don't express me; and heaven forbid they should!"
"You dress very well," interposed Madame Merle, skilfully.
"Possibly; but I don't care to be judged by that. My clothes may express the dressmaker, but they don't express me. To begin with, it's not my own choice that I wear them; they are imposed upon me by society."
"Should you prefer to go without them?" Madame Merle inquired, in a tone which virtually terminated the discussion.
I am bound to confess, though it may cast some discredit upon the sketch I have given of the youthful loyalty which our
