fast bound to a life of endless revolutions and unrest. There is no true happiness to be found in such dreams of the Transient World: it can only be found in following the Great Will of the Divine Heart which broods in Light over our minds and consciences. It is not wise for us. therefore, to follow in the footsteps of Nehrodoff such as he has hitherto shown himself to be. We must follow the teachings of the Sage of Concord,—"the Great Man is one that spends his life alone in the midst of a crowd." We must put no trust in others: we must resolve to take a firm stand on the Rock of Self-Exertion. "Be a light unto thyself," says the Scripture, "be a house unto thyself, and trust not thyself to other houses. Make the Way thy Lamp, and the Way thy House, and put thy confidence in these alone."[1]
It is, of course, most important to use this Transient World as a place of diligent training and exercise, and to treat the vicissitudes of life as the tools of the potter to form and mould
- ↑ Dai-nehan-gyo.=Sūtra of the Great Decease.
