that as soon as the dying man is suffocated by the closing of the mouth, nostrils, &c. and wrapt up in the covering of his bed, the most circumspect Indian, whether male or female, takes him in the arms in the best manner possible, and gives a gentle shriek, which echoes to the bitter lamentations of the immediate relatives, and to the cries of a thousand old women collected for the occasion. As long as this dismal howl subsists, the latter are subjected to a constant fatigue, raising the palm of the hand to wipe away the tears, and lowering it to dry it on the ground. The result of this alternate action is, that a circle of earth, which gives them a most hideous appearance, is collected about the eye-lids and brows; and they do not wash themselves until the mourning is over. These first clamours conclude by several good pots of masato[1], to assuage the thirst of sorrow; and the company next proceed to make a great clatter among the utensils of the deceased: some break the kettles, and others the earthen pots, while others, again, burn the apparel, to the end that his memory may be the sooner forgotten. If the. defunct has been a cacique, or powerful warrior, his exequies are performed after the manner of the Romans: they last for many days, all the people weeping in concert for a considerable space of time, at daybreak, at noon, in the evening, and at midnight. When the appointed hour arrives, the mournful music begins in front of the house of the wife and relatives, the heroical deeds of the
- ↑ To procure this drink, they boil a certain quantity of yucas, and having reduced them into a paste, or meal, moisten it with saliva, leaving it to ferment for three days. By the addition of water, it becomes a very powerful and intoxicating liquor.
