communication, one at the side of the steep ascent, and the other next the level ground. The whole represents a half moon, with the convex part turned towards the forest. In this way, while they are assailed at one of the doors, and while a part of them repress the enemy's impetuosity, the rest gain the forest by the other outlet, and, having divided themselves into two wings, maintain advantageously the defence of the place. With the same view, deep excavations are made in the centre of the half moon, and, in other parts, brambles and stones are heaped together, and covered over with earth and palm-leaves, to the end that, by entangling the feet of the incautious in their progress, they may be prevented from advancing with promptitude. At a certain distance, drums made of hollow trunks are suspended from the trees: being slightly secured in the ground, the passage of the enemy disengages the cord, and the noise they make in their fall gives notice of the danger. As all these Indians are, however, of the same stamp, they are acquainted with and deride these stratagems.
As soon as the invaders imagine themselves near to the populations they mean to assault, they halt, and dispose themselves in a column. The general now harangues them a second time, and inflames their courage. They then proceed to adjust carefully the llautos, or plumes, as well as the collars and bracelets, preparing their weapons, and rushing impetuously on each other, with a view to render themselves formidable. After these preliminaries, they send out their scouts to reconnoitre the ground and the trees, and to ascertain the path by which they may proceed with security. Having found it, they advance with the utmost silence, towards the
