ACCOUNT OF THE PUBLIC CONGREGATIONS OF THE NEGROES RESIDING IN THE DISTRICT OF LIMA.
The situation of these unfortunate slaves has a strong claim on our compassion. In the negotiations of those who hold them in subjection, they are reduced to the level of a bale of merchandize; and are sometimes treated worse than the mules and asses, in the very plantations they water with the sweat of their brow. They constitute, in Peru, the great mass of the rural and domestic servants; and an account of their different usages in the capital, of their public meetings more especially, cannot be other than interesting.
Religion is the consolation of the unhappy: accordingly, the most barbarous nations, at the epochs of their greatest calamities, have had recourse to this principle, and have found no other alleviation of their misery, except in the persuasion that the Supreme Being had, by anticipation, decreed their misfortunes. The Mexicans, when attacked by the Spaniards, terrified by the novelty of their weapons, and by the display of their prowess, fancied that they had been destined to subjection, by certain sacred prophecies, many years before.[1] The Peruvians regarded their conquerors as demi-gods sent from heaven; and, with this idea strongly impressed on the mind, were faithful to them, served them cheerfully, and submitted to their domination. The Guinea negroes think that slavery, with those of their species, is the effect of an ex-
- ↑ Solis: Historia de la Conquista de Mexico, lib. ii. cap. 4.
