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INDIAN AND OTHER

nounce, opine, listen, and obey. Man is not truly sensible of his dignity, unless when the ties and dependencies of society enable him to establish a comparison between himself and his fellow-creatures. He then begins to modify his chara6ter, to respect himself, and to form, relatively to his existence, an idea infinitely more advantageous than the one he entertained, when he lived, in the company of wild beasts, on the mountains, and in the forests.

The rapidity with which these negroes pass from one extreme of gravity to another of noise, turbulence, and disorder, is equally deserving of admiration. The hour of consultation being expired, the dancing commences, and continues until seven or eight in the evening. The walls of their quarters, more particularly within side, are covered with figures which represent their primitive kings, their battles, and their rejoicings. The sight of these grotesque paintings inflames and transports them. It has been frequently noticed, that the festivals which are celebrated without side these negro receptacles, and at a distance from their painted images, are of short duration, and destitute of any display of enthusiasm. In reality, the balls which are thus publicly given, do not possess any attractions, and are, besides, repugnant to the delicacy of our customs. When one of the negroes dances without a partner, which most commonly happens, he leaps confusedly in every direction, and twirls on his feet with violence, without directing his view to any object. All the address of the dancer consists in holding out for a considerable length of time, and in keeping, in the inflections of the body, within the limits of the pauses of those who sing in the circle. If two or four dance at the same time, the men first place themselves in front

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