The Protestant Ethic and the Spirit of Capitalism
this view-point. With our object in view, any other procedure did not seem possible. But to avoid misunderstanding we must here lay special emphasis on the limitation of our purpose.
In another respect the uninitiated at least must be warned against exaggerating the importance of these investigations. The Sinologist, the Indologist, the Semitist, or the Egyptologist, will of course find no facts unknown to him. We only hope that he will find nothing definitely wrong in points that are essential. How far it has been possible to come as near this ideal as a non-specialist is able to do, the author cannot know. It is quite evident that anyone who is forced to rely on translations, and furthermore on the use and evaluation of monumental, documentary, or literary sources, has to rely himself on a specialist literature which is often highly controversial, and the merits of which he is unable to judge accurately. Such a writer must make modest claims for the value of his work. All the more so since the number of available translations of real sources (that is, inscriptions and documents) is, especially for China, still very small in comparison with what exists and is important. From all this follows the definitely provisional character of these studies, and especially of the parts dealing with Asia.[9] Only the specialist is entitled to a final judgment. And, naturally, it is only because expert studies with this special purpose and from this particular view-point have not hitherto been made, that the present ones have been written at all. They are destined to be superseded in a much more important sense than this can be said, as it can be, of all scientific work. But however objection-
