group. “Then why not discuss the upper group as financiers and not as Jews.’’ may be asked. Because they are Jews. It is not to the point to insist that in any list of rich men there are more Gentiles than Jews; we are not talking about merely rich men who have, many of them, gained their riches by serving a System, we are talking about those who Control—and it is perfectly apparent that merely to be rich is not to control. The world-controlling Jew has riches, but he also has something much more powerful than that.
The international Jew, as already defined, rules not because he is rich, but because in a most marked degree he possesses the commercial and masterful genius of his race, and avails himself of a racial loyalty and solidarity the like of which exists in no other human group. In other words, transfer to-day the world-control of the international Jew to the hands of the highest commercially talented group of Gentiles, and the whole fabric of world- control would eventually fall to pieces, because the Gentile lacks a certain quality, be it human or divine, be it natural or acquired, that the Jew possesses.
This, of course, the modern Jew denies. There is a new position taken by the modernists among the Jews which constitutes a denial that the Jew differs from any other man except in the matter of religion. "Jew’' they say is not a racial designation, but a religious designation like “Episcopalian,” “Catholic,” “Presbyterian.” This is the argument used in newspaper offices in the Jews’ protests against giving the Jewish designation to those of their people who are implicated in crime—"You don’t give the religious classifications of other people who are arrested,” the editor is told, “why should you do it with Jews?” The appeal to religious tolerance always wins, and is sometimes useful in diverting attention from other things.
Well, if the Jews are only religiously differentiated from the rest of the- world, the phenomenon grows
