manifestations of one and the same power, and they are in such dependence on each other that the satisfaction of the one always weakens the other. In so far as the propensity towards spiritual communion is satisfies the propensity towards physical union weakens, or becomes completely extinguished, and vice versa: the satisfaction of the physical propensity weakens or destroys the spiritual. And, therefore, the attraction between the sexes is not only physical, resulting in children, but is a mutual attraction which can take the form of any entirely spiritual communion, in thought alone, of an entirely animal communion resulting in the birth of children, and of the most varied gradations between them. The question upon which of these steps the mutual approach between the sexes will cease is decided by the kind of communion the partners regard for the time being or forever, as good, right, and therefore desirable. A remarkable illustration of the extent to which the relation of the sexes can be subordinated to the conception of what is good, right, and desirable is to be found in the custom existing in Little Russia of young couples engaged to be married passing their nights together for years without infringing their virginity. The complete satisfaction of separate individuals who are uniting is attained on that stage which they regard as good, right, and therefore desirable, and which depends on their personal view. Bur independently of this, objectively, for all, one stage of intercourse must give more satisfaction than another. what intercourse, then, gives the greatest satisfaction in itself for all, independently of the personal view of those uniting: that which approaches the spiritual, or the physical? The answer, clear and positive, although contradicting all that we are accustomed to believe in our society, is, that the nearer the intercourse to the merely physical phase, the more is desire excited, and the less is satisfaction attained.
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