disappear from the vision, … and he only who is to fulfil their desires stands in full light before the eyes of the worshippers."[1]
This phase of religious thought is chiefly presented to us in a large number of hymns, beginning with the earliest days of the eighteenth dynasty. It is certainly much more ancient, but the literature, properly speaking, of the older period is very small. None of the hymns of that time have come down to us.
One of the most interesting hymns to Osiris is engraved on a funereal tablet now in the Bibliothèque Nationale in Paris, and was published and translated in 1857 by M. Chabas. The ancient date of it is marked by the hammering out of it of the name Amon, during the period of the sun-disk worshippers. It probably belongs to the time of Tehutimes III.
Osiris is called "Lord of eternity, king of the gods, of many names, of holy transformations, of mysterious forms in the temples. … He is the substance of the world, Atmu, feeder of beings among the gods, beneficent spirit in the abode of spirits. From him the (celestial ocean) Nu derives its waters, from him comes the wind, and respirable air is in his nostrils for his satisfaction and the taste of his heart. For him the ground brings forth its abundance; in obedience to
- ↑ Max Müller, "Lectures on the Origin and Growth of Religion; as illustrated by the Religions of India," p. 285.
