themselves to pleasure before death deprived them of everything. The verses which follow bring this out beautifully. In the Copa of Virgil we find the following:
By the ear Death pulls me. ‘Live!’ he whispers softly, ‘Live! I come.’”
The practical philosophy of the indefatigable roués sums itself up in this sentence uttered by Trimalchio. The verb “vivere” has taken a meaning very much broader and less special, than that which it had at the time when it signified only the material fact of existence. The voluptuaries of old Rome were by no means convinced that life without license was life. The women of easy virtue, living within the circle of their friendships, after the fashion best suited to their desires, understood that verb only after their own interpretation, and the philologists soon reconciled themselves to the change. In this sense it was that Varro employed “vivere,” when he said: “Young women, make haste to live, you whom adolescence permits to enjoy, to eat, to love, and to occupy the chariot of Venus (Veneris tenere bigas).”
But a still better example of the extension in the meaning of this word is to be found in an inscription
