them if he was not courageous enough to guard them against theft. Wars were as much enterprises for ravishing women as they were for taking other property, and one should remember that Agamemnon promised to retire from before Troy if the Trojans would restore Helen and his riches to Menelaus; things which Paris had despoiled him of.
Also, there was never any of that thing we call “conjugal honor” among the Greeks; that idea was far too refined; it was a matter too complex ever to have entered the heads of these semi-barbarous people. This is exemplified in the fact that, after the taking of Troy, Helen, who had, of her own free will, belonged successively to Paris, and to Deiphobus, afterwards returned to Menelaus, who never offered her any reproach. That conduct of Menelaus was so natural that Telemachus, who, in his trip to Sparta found Helen again with Menelaus, just as she was before her abduction, did not show the least astonishment.
The books which bear the most remarkable resemblance to each other are the Bible and Homer, because the people they describe and the men about whom they speak are forerunners of civilization in pretty much the same degree. Sarah was twice snatched from the bosom of Abraham and he was never displeased with
