wichtel-wife caught almost in the act of kidnapping refused to give up the babe until the woman had placed the changed one to her breast, and "nourished it for once with the generous milk of human kind." In Ireland, even when the child is placed on a dunghill, the charm recited under the direction of the "fairy-man" promises kindly entertainment in future for the "gambolling crew," if they will only undo what they have done. A method in favour in the north of Scotland is to take the suspected elf to some known haunt of its race, generally, we are told, some spot where peculiar soughing sounds are heard, or to some barrow, or stone circle, and lay it down, repeating certain incantations the while. What the words of these incantations are we are not informed, but we learn that an offering of bread, butter, milk, cheese, eggs, and flesh of fowl must accompany the child. The parents then retire for an hour or two, or until after midnight; and if on returning these things have disappeared, they conclude that the offering is accepted and their own child returned.[1]
Neither ill-usage nor kindness, neither neglect nor propitiation, was sometimes prescribed and acted upon, but—harder than either—a journey to Fairyland to fetch back the captive. A man on the island of Rügen, whose carelessness had occasioned the loss of his child, watched until the underground dwellers sallied forth on another raid, when he hastened to the mouth of the hole that led into their realm, and went boldly down. There in the Underworld he found the child, and thus the robbers were forced to take their own again instead. In a more detailed narrative from Islay, the father arms himself with a Bible, a dirk, and a crowing cock, and having found the hill where the "Good People" had their abode open, and filled with the lights and sounds
- ↑ Mrs. Bray, vol. i. p. 167; Kuhn, p. 196; Grimm, "Teut. Myth." p. 468, note; "Irish F. L." p. 45; Napier, p. 42.
