declaration solemnly subscribed on the 12th April 1671 by the fortunate midwife's husband, whose name was Peter Rahm, and who also seems to have been a clergyman. On the authority of this declaration we are called on to believe that the event recorded actually happened in the year 1660. Peter Rahm alleges that he and his wife were at their farm one evening late when there came a little man, swart of face and clad in grey, who begged the declarant's wife to come and help his wife then in labour. The declarant, seeing that they had to do with a Troll, prayed over his wife, blessed her, and bade her in God's name go with the stranger. She seemed to be borne along by the wind. After her task was accomplished she, like the clergyman's wife just mentioned, refused the food offered her, and was borne home in the same manner as she had come. The next day she found on a shelf in the sitting-room a heap of old silver pieces and clippings, which it is to be supposed the Troll had brought her.[1]
Apart from the need of human aid, common to all the legends with which we are dealing, the two points emphasized by these Swedish tales are the midwife's refusal of food and the gratitude of the Troll. In a Swabian story the Earthman, as he is called, apologizes for omitting to offer food. In this case the midwife was afraid to go alone with her summoner, and begged that her husband might accompany her. This was permitted; and the Earthman showed them the way through the forest with his lantern, for if was of course night. They came first to a moss door, then to a wooden door, and lastly to a door of shining metal, whence a staircase went down into the earth, and led them into a large and splendid chamber where the Earthwife lay. When the object of their visit was accomplished the Earthman
- ↑ Poestion, p. 111; Grimm, "Teut. Myth." p. 457, note, quoting at length the declaration from Hülpher, "Samlingen om Jämtland." A translation will be found in Keightley, p. 122.
