tenets, and conventions may be held to form the grounds for the origin of different denominations and sects included under that one Religion. If Religion is understood in this way, then and then only can its universality be maintained, for we can not possibly universalize particular customs or conventions. Only the element common to all the so-called religions can be universalized. We can ask every one to follow that. Then can it be truly said that Religion is not only necessary but it is universal, as well. Everyone must follow the same religion, for there is but one, its universal element being one and the same. Only its customs and conventions differ.
I have tried to show in this book that as God is one, necessary for all of us, so Religion is one, necessary and universal. Only the roads to it may differ in some respects at the beginning. As a matter of fact, it is ludicrous to say that there are two religions, when there is but one God. There may be two denominations
