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the details of our lives, with their various actions and motives. We shall be able to separate the naked truth from the outward appendages of religious doctrines and see the worthlessness of conventions that so often mislead men and create differences between them. Further, if religion is understood in this way there is no man in the world—be he a boy, youth, or an old person—who can not practise it, whatever may be the station of life to which he belongs, be it student or professional life, or be he a lawyer, doctor, carpenter, brazier, scholar, or philanthropist. If to abolish the sense of want and attain Bliss is Religion, who is there that is not trying to be religious and will not try to be so in a greater degree, if proper methods are pointed out. Herein does not arise the question of the variety of religions—that of Christ, of Mahomet, or of the Hindus. Every one in the world is inevitably trying to be religious, and can seek to be more completely so by the adoption of proper means.