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And all things considered, it would conduce more to the Welfare of the Province, to have White Servants for a Term of Years, than to have Slaves for Life. Few can endure to hear of a Negro's being made free; and indeed they can seldom use their freedom well; yet their continual aspiring after their forbidden Liberty, renders them Unwilling Servants. And there is such a disparity in their Conditions, Color & Hair, that they can never embody with us, and grow up into orderly Families, to the Peopling of the Land: but still remain in our Body Politick as a kind of extravasat Blood. As many Negro men as there are among us, so many empty places there are in our Train Bands, and the places taken up of Men that might make Husbands for our Daughters. And the Sons and Daughters of New England would become more like Jacob, and Rachel, if this Slavery were thrust quite out of doors. Moreover it is too well known what Temptations Masters are under, to connive at the Fornication of their Slaves; lest they should be obliged to find them Wives, or pay their Fines. It seems to be practically pleaded that they might be Lawless; 'tis thought much of, that the Law should have Satisfaction for their Thefts, and other Immoralities; by which means, Holiness to the Lord, is more rarely engraven upon this sort of Servitude. It is likewise most lamentable to think, how in taking Negros out of Africa, and Selling of them here, That which GOD ha's joyned together men do boldly rend asunder; Men from their Country, Husbands from their Wives, Parents from their Children. How horrible is the Uncleanness, Mortality, if not Murder, that the Ships are guilty of that bring great Crouds of these miserable Men, and Women. Methinks, when we are bemoaning the barbarous Usage of our Friends and Kinsfolk in Africa: it might not be unseasonable to enquire whether we are not culpable in forcing the Africans to become Slaves amongst our selves. And it may be a question whether all the Benefit received by Negro Slaves, will balance the Accompt of Cash laid out upon them; and for the Redemption of our own enslaved Friends out of Africa. Besides all the Persons and Estates that have perished there.
Obj. 1. These Blackamores are of the Posterity of Cham, and therefore are under the Curse of Slavery. Gen. 9. 25, 26, 27.
Answ. Of all Offices, one would not begg this; viz. Uncall'd for, to be an Executioner of the Vindictive Wrath of God; the extent and duration of which is to us uncertain. If this ever was a Commission; How do we know but that it is long since out of Date? Many have found it to their Cost, that a Prophetical Denunciation of Judgment against a Person or People, would not warrant them to inflict that evil. If it would, Hazael might justify himself in all he did against his Master, and the Israelites, from 2 Kings 8. 10, 12.
But it is possible that by cursory reading, this Text may have been mistaken. For Canaan is the Person Cursed three times over, without the mentioning of Cham. Good Expositors suppose the Curse entailed on him, and that this Prophesie was accomplished in the Extirpation of the Canaanites, and in the Servitude of the Gibeonites, Vide Pareum. Whereas the Blackmores are not descended of Canaan, but of Cush. Psal. 68. 31. Princes shall come out of Egypt [Mizraim] Ethopia [Cush] shall soon stretch out her hands unto God. Under which Names, all Africa may be comprehended; and the Promised Conversion ought to be prayed for. Jer. 13, 23. Can the Ethiopian change his Skin? This shews that Black Men are the Posterity of Cush: Who time out of mind have been distinguished by their Colour. And for want of the true, Ovid assigns a fabulous cause of it.
Sanguine tum credunt in corpora summa vocato
Æthiopum populos nigrum traxisse colorem.
Obj. 2. The Nigers are brought out of a Pagan Country, into places where the Gospel is Preached.
Answ.
