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THE SHAME OF THE CITIES

creased his practice till he was the best-loved man in the community. He was especially good to the poor. Anybody could summon “Doc” Ames at any hour to any distance. He went, and he gave not only his professional service, but sympathy, and often charity. “Richer men than you will pay your bill,” he told the destitute. So there was a basis for his “good-fellowship.” There always is; these good fellows are not frauds—not in the beginning.

But there is another side to them sometimes. Ames was sunshine not to the sick and destitute only. To the vicious and the depraved also he was a comfort. If a man was a hard drinker, the good Doctor cheered him with another drink; if he had stolen something, the Doctor helped to get him off. He was naturally vain; popularity developed his love of approbation. His loose life brought disapproval only from the good people, so gradually the Doctor came to enjoy best the society of the barroom and the streets. This society, flattered in turn, worshiped the good Doctor, and, active in politics always, put its physician into the arena.

Had he been wise or even shrewd, he might have made himself a real power. But he wasn’t calculating, only light and frivolous, so he did not organize his forces and run men for office. He