state, in the person of Empress Catherine II, for the first time found itself forced to face the Jewish question in a form which did not allow of simply waving it aside. How then did the enlightened Empress settle it? Well, she simply did not put the question. Her decision was nearly this: The Jews have lived there—let them stay there; they had certain rights relating to their faith and property—let them enjoy these rights in the future. The Interpretation of the Senate even more strongly emphasised this thought. Here is the gist of this Interpretation: "Since the Imperial Ukase has placed the Jews in a legal status of equality with the rest of the population, the rule established by her Majesty should, therefore, be followed in application to each particular case. Every one should enjoy his rights and acquisitions according to his condition and calling without distinction of faith and nationality."
Such was the decision of the Senate of the time of Catherine the Great. There can be no question here of a negative solution of the Jewish problem, for the very possibility of such a problem was not considered. Least of
