of ritual murders and law projects concerning the slaughter of cattle, and such-like inventions, are imported to us.
Anti-Semitism serves in Russia one more purpose. It is not sufficient to influence the masses. It is also necessary to act on the powers that be. If it is imperative to get hold of the masses, it is also necessary to frighten the authorities. Thus a new version of the anti-Semitic legend comes into being: the legend of the Jew as the creator of the Russian revolution. It is the Jew,—so our anti-Semites assure us—who created the Russian emancipatory movements, it is he who formed the revolutionary organisation, it is he who marched under the red banners. . . . The Russian who would give credence to this tale would show his disrespect for the Russian nation. To assert that it is only owing to the help of the Jew that the Russian people freed themselves is tantamount to saying that without the Jew, the Russian nation can not reach the road of its own emancipation. No, however great my respect for the exceptional gifts of the Jewish people may be, I will not refuse the Rus-
