They whose guru is blind, eat things that ought not to be eaten, and abstain from what ought to be eaten.
In flesh we are conceived, from flesh we are born; we are vessels of flesh.
O Brahman, thou knowest not divine knowledge or meditation on God, yet thou callest thyself clever.
Flesh is allowed in the Purans, flesh is allowed in the books of the Musalmans, flesh hath been used in the four ages.
Flesh adorneth sacrifice and marriage functions; flesh hath always been associated with them.
Women, men, kings, and emperors spring from flesh.
If they appear to you to be going to hell, then accept not their offerings.
See how wrong it would be that givers should go to hell and receivers to heaven.
Thou understandest not thyself, yet thou instructest others; O Pandit, thou art very wise![1]
O Pandit, thou knowest not from what flesh hath sprung.
Corn, sugar-cane, and cotton are produced from water;[2] from water the three worlds are deemed to have sprung.
Water saith, 'I am good in many ways'; many are the modifications of water.
If thou abandon the relish of such things, thou shalt be superhuman, saith Nanak deliberately.[3]
The Guru succeeded in making many converts at Kurkhetar. When departing, he thus addressed his Sikhs: 'Live in harmony, utter the Creator's name, and if any one salute you therewith, return his salute with the addition true, and say "Sat Kartar", the True Creator, in reply. There are four ways by which, with the repetition of God's name, men may reach Him. The first is holy companionship, the second truth, the third contentment, and the fourth restraint of the senses. By whichsoever of these
