Page:The Sikh Religion, its gurus, sacred writings and authors Vol 1.djvu/180

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THE SIKH RELIGION

While at Jagannath, Guru Nanak met a Brahman who kept his eyes and nose closed so as to receive no pleasure from these organs. He averred that in that state he with his mental eyes saw the secrets of the world. Nanak hid his lota and the Brahman could not find it, so Nanak by the following hymn in the Dhanasari measure twitted him on his want of omniscience:—

This is not the age, there is no longer acquaintance with Jog; this is not the way of truth.
The holy places in the world have fallen; the world is thus ruined.
In this Kal age God's name is the best thing.
Thou closest thine eyes and boldest thy nose to deceive the world.
Thou boldest thy nose with thy thumb and first two fingers, and sayest that thou seest the three worlds.
But thou seest not what is behind thee, this is a wonderful thing. [1]


Chapter VII

The Guru and Mardana after their travels in Eastern India returned to the Panjab, and proceeded on a visit to the shrine of Shaikh Farid, a Moslem saint, at a place then called Ajodhan, but now Pak Pattan, in the southern part of that province. A saint called Shaikh Brahm (Ibrahim) was then the incumbent of the shrine. He was the first to speak. On seeing the Guru, whom he knew to be a religious man, dressed in ordinary secular costume, he said:—

Either seek for high position [2] or for God.
Put not thy feet on two boats lest thy property founder. [3]

The Guru replied:—

  1. Also translated—lo! this is thy devotional attitude. Padam āsan is one of the Jogis' attitudes.
  2. Muqaddami, literally, the headship of a town.
  3. The meaning is—lead either a secular or a religious life. Do not combine both.