Page:The Sikh Religion, its gurus, sacred writings and authors Vol 1.djvu/225

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LIFE OF GURU NANAK
129

Truth is heaven, falsehood is hell.
Mildness is victuals.
Force is oppression, justice is pure.
God's praises are ablutions, the call to prayer is noise.
Theft is greed, adultery uncleanness.
Patience is humility, impatience deceit.
The right way is that of spiritual advisers; the wrong way is for those who have none.
Compassion is wealth, want of compassion useless.
The sword is for warriors, justice for monarchs.
He who knoweth and causeth others to know these things,

Is, O Nanak, called a wise man.

Upon this the Guru and Mian Mitha separated.


CHAPTER XI

The Guru proceeded to the river Ravi and thence to Lahore. The Lahore territory was then farmed from the Emperor by a millionaire Khatri, whose name was Duni Chand. He was performing the ceremony of shradh[1] for his father, when he heard of the devout Nanak's arrival. He took the Guru to his house, and treated him with great affection. When everything was ready for the anniversary feast, Duni Chand began to feed the Brahmans. The Guru, on being summoned, asked what the matter was. Duni Chand replied that it was his father's shradh, and that he had fed one hundred Brahmans in his name. The Guru replied, 'It is now two days since thy father hath eaten anything, and yet thou sayest thou hast fed one hundred Brahmans for him.' Duni Chand asked where his father was. The Guru replied that he had become incarnate in a wolf, which was now in a clump of trees six miles distant. The reason

  1. Shrādhs are oblations of cakes and libations of water made to the spirits of deceased ancestors: Vide Monier Williams's Indian Wisdom, passim.