From the sound of thy horn a melody shall thus be produced which day and night shall fill thee with music.
In everything is Thy light contained, O God, and many and various are its colours.
Saith Nanak, hear, Jogi Bharthari, the Primal God is the sole object of my love.[1]
During his residence in Batala the Guru composed the Sidh Gosht, a treatise from which the Jogis are said to have derived spiritual consolation.
Chapter XIV
The Guru continued his journey to the north. He wore leather on his feet and on his head, twisted a rope round his body, and on his forehead stamped a saffron tilak. He was accompanied by Hassu, a smith, and Sihan, a calico-printer. The party went as far as Srinagar in Kashmir, where they stayed some time and made many converts.
Brahm Das was then the most eminent of the Kashmiri pandits. On hearing of the Guru’s arrival, he went to pay him a formal visit. The better to impress the Guru with his piety and learning, he wore an idol suspended from his neck, and took with him two loads of Sanskrit books. On seeing the Guru’s dress he said, ‘Is that the sort of faqir thou art? Why wearest thou leather, which is unclean? Why twistest thou a rope round thy body? Why hast thou abandoned the observances of thy religion? And why eatest thou flesh and fish?’ The Guru, not paying much attention to these impertinent questions, thus unburdened himself of the thoughts which filled his mind:—
There is but one road, one door; the Guru is the ladder to reach one’s home.
Beautiful is God; Nanak, all happiness is in His name.
- ↑ Āsa.
