whoever wisheth to accompany me eat of this.' The Sikhs quailed at the dreadful proposal, but Lahina remained staunch in his faith in the Guru. Without more ado he clasped his hands and asked the Guru if he should begin to eat the head or the feet of the corpse. The Guru told him to begin at the waist. Lahina lifted the winding-sheet in order to begin to eat, when lo! it is said, a dish of sacred food appeared instead of the corpse! Lahina offered the sacred food to the Guru first, and said he would partake of his leavings. The Guru replied, 'Thou hast obtained this sacred food because thou didst desire to share it with others. The wealth given by God which man useth himself or burieth in the earth, is like carrion; but the wealth which man shareth with others is as sacred food. Thou hast obtained my secret; thou art in mine image. I will tell thee the real thing, the spell which is the essence of religion, and by which thou shalt have happiness here and hereafter. The following, which is the preamble of the Japji, is the spell meant by the Guru:—
There is but one God whose name is True, the Creator, devoid of fear and enmity, immortal, unborn, self-existent, great, and bountiful. Repeat His name.
The True One was in the beginning; The True One was in the primal age;
The True One is, was, O Nanak; the True One also shall be.
The Guru instructed Lahina to utter the spell with a pure heart. It would fulfil all his desires, bestow happiness in this world and salvation in the next; and by the continual practice of it the light of God should dawn in his heart. Upon this the Jogi said, 'O Nanak, he shall be thy Guru who is produced from thy body—ang.' Upon this the Guru embraced Lahina, addressed him as Angad, and promised that he should be his successor. The Jogi and the Guru then went to their respective homes.
