Page:The Sikh Religion, its gurus, sacred writings and authors Vol 1.djvu/331

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ASA KI WAR
235

Pauri XII

When the literate man is sinful he deserveth punishment; but punish not the illiterate saint.
As man acteth so shall he be described.
Play not such a game as shall bring thee defeat on arriving at God's court.
The literate and the illiterate shall be judged hereafter;
The headstrong shall be punished in the next world.

Slok XIII

Guru Nanak

Nanak, this body of ours[1] hath one carriage and one driver.
They are both changed in every age : the holy man knoweth this.
In the Sat age contentment was the carriage, piety the driver in front;
In the Treta age continence was the carriage, strength the driver in front;
In the Dwapar age penance was the carriage, truth the driver in front;
In the Kal age passion[2] is the carriage, falsehood the driver in front.

Guru Nanak

The Sam Ved saith that the Lord is white-robed,[3] that men desired truth, abode in truth, and that all were absorbed in truth.
The Rig saith that God's name is everywhere contained, that it is as the sun in heaven;
That by repeating it sins depart,

  1. Meru is the large bead in which the two ends of a rosary are joined, without which it is believed that prayers repeated on the rosary are of no avail. Mer sharir here means man's body, which is superior to that of other animals.
  2. Agan. Literally—fire. This word is often used for wrath, but Guru Nanak has more often inveighed against avarice or covetousness than against wrath, and perhaps it is the former that is taken as a special attribute of this degenerate age.
  3. Sctambar. The Hans or Swan avatār.