next. He said he had determined to place himself for the future at the Guru's feet. After a stay of some days at his home, during which he procured a new suit of clothes for himself and a bag of salt for the Guru's free kitchen, he set out, accompanied by his nephew, for Kartarpur. On arriving at the Guru's house he was respectfully received by Sulakhani, the Guru's wife, who told him that the Guru was in his fields, and would be home by evening. If, however, Lahina desired to see him at once, he might go to meet him. Accordingly Lahina, making over the bag of salt to Mata Sulakhani, went straightway to the Guru.
The Guru had collected three bundles of grass for his cows and buffaloes, and he desired to have the bundles taken home; but, as the grass was wet and full of mud, his ordinary Sikhs slunk away from the task. He then asked his sons Sri Chand and Lakhmi Das to carry the bundles. They too evaded the duty, saying that there was a labourer coming who would take them. Lahina, who had just arrived, made his obeisance and said, ‘Consider me as a labourer, and give me this work to do.’ The Guru repeated his wish to have the bundles taken to his house. Lahina asked for assistance to lift the bundles on his head, and he would then carry them. The Guru said he might take as many as his strength permitted. Lahina, gathering strength from his enthusiasm, took up the three bundles, and walked with them in company with Guru Nanak to his house. On the way the dripping of the moist mud from the grass soiled his new clothes.
When they arrived, the Guru's wife, seeing Lahina's state, asked the Guru if it were a proper thing for him to impose such menial labour on a guest and soil his new clothes. The Guru, she said, was depriving the Sikhs of their faith through his great want of consideration. The Guru replied that God had put the bundles on the head of the man who was
