holy men, repeat God's name, and he should be effectually cured. When he recovered by this mode of treatment he was informed that if he disregarded the Guru's injunctions his malady would return.
There lived in Khadur a pretended religious man known as the Tapa, or Penitent, to whom recourse had been made at an early stage of the young man's illness. He boasted that it was his own prayers which had effected the cure. When the Guru heard this, he said he did not desire to speak evilly of any one, and he repeated from the Asa ki War, ‘Treat others as thou wouldst be treated thyself.’ A year passed, however, without any evil to the young man. When the month of Sawan came round with its gathering clouds, its flashing lightning, and its cooling rain, he said, ‘When shall this pleasant time come again? Following the Guru's instructions I have passed a whole year in misery and suffering. Now bring wine and let me drink.’ Several persons tried to dissuade him, but in vain. He drank wine without measure, saying, ‘What knoweth Angad of the pleasure I feel?’ That moment his epilepsy returned, he fell to the ground from the top story of his house, and was immediately killed. Every one said that his death was the result of his opposition to the Guru and disregard of his warnings. The Guru, much distressed at the young man's untimely fate, repeated Guru Nanak's Alahanian or Lamentation.
When the Guru subsequently visited Harike, the scene of his childhood, his Sikhs went to do him homage, and brought him a couch to rest on after the fatigue of his journey. The owner of the village, who had known the Guru when a boy, refused to accept him as a prophet, to show him honour, or to make him an offering, but sat down familiarly beside him at the head of the couch. As soon as he did so his head became giddy, and he fell from his seat. The Sikhs told him that that was the result
