saving the human race, to withdraw Jaidev from his ascetic life. For this purpose, the chronicler relates, God devised the following expedient. An Agnihotri Brahman of Jagannath, to whom a beautiful daughter named Padamavati had been born as the result of many offerings and prayers, brought her up with the object of dedicating her as a dancing girl to the local idol. Her father duly conducted her to the idol and was ordered to take her away and bestow her on the great saint Jaidev. On this she was taken to him, and he was in formed of the divine decision in his favour. Jaidev reasoned with the Brahman, and told him he ought to give his daughter to some more wealthy man, who would be more suitable for her than a homeless ascetic like himself. The Brahman replied that he could not disobey God's order. Jaidev rejoined, 'God is master and omnipotent. He may have thousands and tens of thousands of wives, but one for me is the same as a hundred thousand ;' that is, he had no more need or ability to maintain one than he had a hundred thousand. After further discussion, in which the Brahman failed, notwithstanding the exercise of all his powers of persuasion, he left his daughter with Jaidev. Before his departure he told her it was impious to act in opposition to the will of God. She was to remain with Jaidev, and obey him according to the instructions laid down for wives in the Hindu sacred writings.
The tender girl remained with Jaidev and attended on him like his shadow. He is said to have represented to her the futility of living with him : 'Thou art wise,' he said; 'endeavour to do some thing to improve thy position ; I have no power to maintain and cherish thee.' She replied, 'What power hath this poor creature ? Thou canst do as thou pleasest. I am a sacrifice unto thee and shall never leave thee.' On this Jaidev believed that God was forcing him into the alliance, and he recon-
