them all the money and valuables he possessed, thus reasoning, 'Wealth is the basis of sin ; gluttony produceth disease ; and love of the world purchaseth pain, so it is proper to discard all three.'
The thags at once suspected him. They had not been accustomed to obtain men's wealth without a struggle or without at least having made a request for it, and they concluded from Jaidev's readiness to part with his money, that he merely designed to have them arrested on their return to the city. One of them proposed to put him to death, but another said that would be a meaningless act. They only required his wealth, and that they had obtained. It was at last decided that they should cut off his hands and throw him into a narrow and dark well, and this was accordingly done.
Jaidev, it is said, meekly accepted the treatment he had received as a fate predestined for him, and applied himself to divine contemplation and the utterance of God's name. It chanced that Karaunch, the King of Utkal, passed that way, and hearing that Jaidev was in the well caused him to be extricated. Jaidev was so little revengeful for the injuries he had sustained, that, in reply to the king's inquiries as to the cause of his mutilation, he told him he had been born so. The king became convinced that Jaidev was a saint, and congratulated himself on his good fortune in meeting such a man. The king had him conveyed to his capital where he was treated with all honour and respect, and a house set apart for him. He was, moreover, provided with food and every article of comfort. The king himself offered to become his servant, and, with hands clasped in the Oriental attitude of supplication, begged Jaidev to say what duty he could render him. Jaidev had one request to make, and that was that the king should serve holy men and not him. In happy faith and with open heart the
