they have a very great fear, may come very often to the said villages and overrun the land, and penetrate even into their old recesses where they formerly lived; and if perchance they should find anything planted in the said recesses that they would destroy it and cut it down without leaving them anything. And so that they may see the father protects them, when the said Spaniards come to the village, the father opposes them and takes the part of the Indians. But it is always necessary in this matter for the soldiers to conquer, and the father is always very careful always to inform the Spaniards by whom and where anything is planted which it may be necessary to destroy, and that the edicts which his Lordship, the governor, sent them be carried out . . . . But at all events said Spaniards are to make no trouble for the Indians whom they find in the villages, but rather must treat them well.”[1]
This in 1680: the Dominican transcriber of the record in 1906 has added a very illuminating note, revealing the immutability of the system and showing that the rulers possessed in a superlative degree the Bourbonesque trait of learning nothing and forgetting nothing: “Even when I was a missionary to the heathens from 1882 to 1892, I had occasion to observe the said policy, to inform the chief of the fortress of the measures that he ought to take, and to make a false show on the other side so that it might have no influence on the fortress.”
Thus it stands out in bold relief as a system built up and maintained by fraud and force, bound in the course of nature to last only as long as the deception could be carried on and the repressive force kept up to sufficient strength. Its maintenance required that the different sections be isolated from each other so that there could be no growth toward a common understanding and coöperation, and its permanence depended upon keeping the people ignorant and contented with their lot, held under strict control by religious and political fear.
Yet it was a vast improvement over their old mode of life
- ↑ Relation of the Zambals, by Domingo Perez, O.P.; manuscript dated 1680. The excerpts are taken from the translation in Blair and Robertson, The Philippine Islands, Vol. XLVII, by courtesy of the Arthur H. Clark Company, Cleveland, Ohio.
with the exception of a portion looking toward the Bankal River, which has been undermined by the currents and has fallen intact into the stream.
