- tains, or the haunts of lions, its effect is only to heighten, by
the contrast, the beauty of the other objects, and to add the charms of variety to those of grace and elegance." Bishop Lowth, after having descanted upon some passages, remarks, "Nothing can be imagined more truly elegant and poetical than all these, nothing more apt or expressive than these comparisons."[1] If the poet is so charming in his style, so exquisite and true in his picture of nature, surely it is but reasonable to give him credit for understanding his art, that he was acquainted with the manners and habits of the women of his age, and that he would be as true to nature in the description of the bride as he is in depicting nature herself. If it be true that language of such exquisite taste would outrage female decency and modesty when addressed to a human love, it will surely be more outrageous when put into the mouth of the humble, penitent, and submissive Church in addresses to the Lord of lords. Where in the Old or New Testament do we find any address from the saints to God or Christ resembling the opening of this poem? The addresses of Abraham, (Gen. xviii. 23-33,) Jacob, (Gen. xxxii. 10-13,) and of Solomon himself, (1 Kings viii. 23-53,) and the language in which Christ has taught us to appeal to God, are characterized by the greatest reverence and humility. How, then, can it be affirmed, that language which would violate female modesty and decency in the mouth of a woman to a lover whom she prizes above all things, is becoming in the mouth of the Church when addressing the Holy One of Israel?
Dr. Bennett, however, misunderstood the design of the book. The Song, in its literal meaning, does not begin with representing a woman courting a man, but describes how a humble and virtuous rustic maiden was taken away from her beloved into the court of Solomon, and tempted to transfer her affections, by the splendour and luxuries of royalty; but even there, amidst all the grandeur, and in spite of all alluring promises, the
- ↑ Lecture xxxi. p. 350, third edition.
