SECTION IV.—IMPORTANCE OF THE BOOK.
Few, it is presumed, will question the importance of a Book, in the sacred canon, which records an example of virtue in a humble individual, who had passed successfully through unparalleled temptations.
The avowed object of Holy Writ is to teach all that is good and conducive to human happiness. Lessons of wisdom and virtue are interspersed throughout the Old and New Testaments. The Apostle Paul urges the Philippians to think of whatsoever is true, noble, just, pure, lovely, and of good report: of everything, in short, that is in any way profitable or praise-*worthy. These lessons are not communicated to us in abstract forms, or enforced by powerful argument merely, but they are presented in the most attractive examples drawn from the lives of illustrious men and women, who, amidst the greatest trials and temptations, have pre-eminently maintained their integrity. The Patriarch Job is set forth as an example of patience, and the Prophets as patterns of suffering affliction (James v. 10, 11). An example of virtue, very similar to the one in the Song before us, is recorded in Gen. xxxix. 7, &c., where a Hebrew slave is tempted by a woman of rank, but resists the temptations; and though left to suffer for a season, is ultimately rewarded for his virtue. Such instances, therefore, are in harmony with the design of Scripture, and its method of teaching.
The individual who passes through the extraordinary temptations recorded in this Song, and remains faithful, is a woman. Who can find a virtuous woman? This was the question of the Ancients, was reiterated in the middle ages, and is still asked by many. Here is a reply to Solomon's own enquiry. He has found one at least of spotless integrity, and her virtue is recorded in Scripture, for the defence of women against a prevalent, but unjust suspicion.
The second chapter of Genesis clearly states, that the man and the woman were created with the same intellectual and
