force became rampant; the stronger, as among animals, oppressed and preyed upon the weaker, and thus woman became the slave of man, and was absolutely sold in the capacity of daughter or wife, as cattle and other property. Thus Eliezer, the servant of Abraham, purchased Rebekah as a wife for Isaac, his master's son, (Gen. xxiv. 53). Jacob, having nothing to give as a compensation for his wives, was obliged to serve fourteen years for them (Gen. xxix. 18-28). Shechem, wishing to obtain Dinah for a wife, and ascribing the unwillingness of Jacob to part with her to the insufficiency of the compensation he had offered, says—"Ask me never so much dowry and gift, and I will give according as ye shall say unto me: but give me the damsel to wife (Gen. xxxiv. 12)." Compare, also, Exod. xxii. 15, &c.; 1 Sam. xviii. 25; Hos. iii. 2. This custom of purchasing wives was general among the Orientals. "In Babylon,[1] the following course was pursued in every village once a-year. All the maidens of a marriageable age were collected together, and brought in a body to one place; around them stood a crowd of men. Then a crier, having made these maidens stand up one by one, offered them for sale, beginning with the most beautiful; and when she had been sold for a large sum, he put up another who was next in beauty. They were sold on condition that they should be married. Such men among the Babylonians as were rich and desirous of marrying used to bid against one another, and purchase the most beautiful. But such of the lower classes as were desirous of marrying, did not regard beauty, and were willing to take the plainer damsels with a sum of money given with them. For when the crier had finished selling the most beautiful of the maidens, he made the plainest stand up, or one that was a cripple, and put her up for auction, for the person who would marry her for the least sum. This money was obtained from the sale of the most beautiful; and thus the beautiful portioned out the plain and the crippled." Wives were purchased among the Assyrians and Arabians also;[2] among
1 Herodotus, i. 196.
2 Ælian, V. H. iv. 1. Strabo, xvi. 745.
