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                                                          Chapter.

1. The period of the preaching of the Gospel
      to Jews and Gentiles i.-ii.

2. The period of the increase of the Church,
      and persecution from without iii.-iv.

3. The period of peace from without and danger
      within v.-vi. 8.

4. The period of the Reformation vi. 9-vii. 10.

5. The period of unsettlement after the
      Reformation vii. 11-viii. 3.

6. The period of the persecution viii. 4-6.

7. The period of rest after the sufferings and
      longing for the spread of the Gospel viii. 7-14.[1]

1648. Strange as this mode of interpretation may appear, yet, as we have seen, it is not confined to a single individual or country. John Cotton also affirms that Solomon in this book "describes the estate of the Church towards Christ, and his respect towards her from his (i. e. Solomon's) own time to the last judgment."[2]


Chap. i. describes the estate of the Church from the days of Solomon to the repair of the temple by Josiah.

Chap. ii. describes the estate of the Church from the repair of the temple to the days of the Maccabees.

Chap. iii. describes the estate of the Church from the days of the Maccabees to the time of Christ's sojourning here on earth.

Chap. iv. describes the estate of the Church—first, in Christ's time, under his ministry, ver. 1-6; secondly, after his ascension, under the Apostles, ver. 7-11; thirdly, after their departure, during the first ten persecutions, ver. 12-16.

Chap. v. describes the estate of the Church from the time that Constantine entered it to the time of restoring

  1. Vide Opera Cocceii, Tom. viii. fol. Amstel. Tom. ii. Synopsis et Medulla
    prophet. Cantici.
  2. A brief Exposition of the whole book of Canticles (London, 1648), p. 4.