made $30 that a country church might have a bell in its belfry. The children of Grace Church, Astoria, support a scholarship (the Lottie S. Short Memorial) in the Tokio Divinity School, that trains any boy that wishes to become a minister. It is the children of the Sunday Schools that fill the Lenten and family boxes—their Easter offerings for missions amounting to hundreds of dollars in each diocese. From Oregon went $830 last Easter.
The Woman's Auxiliaries, that spread like a network all over our Pacific states, are the most potent factors for mission work, both at home and abroad. Outlying missions often in desolate localities are started and kept alive with its Sunday School, and often its library and reading room. In Portland they have a Chinese Mission for the Chinamen working in the city.
In connection with All Saints Cathedral, Spokane, the Woman 's Auxiliary maintains a working girls' rest room and home as a memorial to Dean Perine, which they hope, under Deaconess Nosier 's efficient guidance will become self-supporting. In this work women of other denominations are now aiding. The women of East Washington have been very broad-minded in working with others in the Lewiston (Idaho) Public Library; likewise for the Yakima Hospital, and keeping up and beautifying the cemetery of Palouse, which had been left a forsaken field. The Church of Dayton, Wash., was largely built by one woman, who had worked hard to earn the money. The important mission to the miners at Coeur d'Alene receives the zealous support of the auxiliaries. In Washington they have pioneered many churches. In the case of Colfax money has been raised for heavy street grading, as well as church repairs, with no rector to encourage their hearts.
From the oldest church school in the diocese. St. Paul's, Walla Walla, mothers are now scattered all over the Northwest. Wherever they are, the.v are found to be loyal workers for their beloved church. In connection with St. Paul's, as with the "Annie Wright Seminary," the name of Mrs. Wells, as Miss Garretson, will be ever lovingly remembered. When the wife of the bishop, she was principal to St. Mary's (now Bronot Hall). For twentyfive years she worked untiringly for the advancement of young women.
St. Luke's Hospital at Spokane was started and maintained for years by the church women. As for the Portland "Good Samaritan," for years the only Protestant Hospital on the Pacific Coast (which now ranks the third largest this side of Chicago), Bishop Morris says: "But for the women there never could have been a hospital at all."
Idaho, with its three large Indian Reservations, Wind River, Fort Hall and Lemhi, naturally expends much interest on its Indians. The national church has sent clergymen, and the local auxiliaries "do all in their power to lead them to better things—these people, still ignorant and savage in great measure, who led the first white men over the mountains, and prepared the way for so many Christian homes." Bishop Funston writes further of his charge of the mission to the Shoshones, the friends of the great explorers. He says: "A boy of 16, who was, it is considered, with the party, and afterwards called 'Old Ocean,' died at a great age, not so very long ago, at the
