basic category, following here the example of Mendelssohn and Tetens, both of whom had been pioneers in placing the emotions beside the intellect and the will as fundamental elements of the human mind (1776 and 1777). Kant's tripartite critique of the Pure Reason, the Judgment, and the Practical Reason; was in conformity with this distinction.
In a word, democracy is opposed to theocracy in the fields alike of practice and of theory.
§ 43.
THE effort to secure a natural and human system of morals logically culminates in political reforms, and may in the last resort lead to revolutionary reforms. Implicit in the enlightenment was the proclamation of the rights of man by the French revolution. Paine, who played a part in the great revolution, gave in his Rights of Man a vivid demonstration of these tendencies.
The wider endeavour to secure social reforms awakened pari passu with the growth of the movement for political rights and reforms. It is true that the French revolutionists had the socialists executed as communists, but during the postrevolutionary restoration and the period of reaction, socialism ceased to be the political program of isolated individuals and became that of the working classes at large.
Socialism and sociology frequently appear in association as practice and theory. The enlightenment and the humanitarian philosophy had to throw light above all upon the social and historical domains, upon the most complicated of all facts and phenomena. It has already been pointed out that there is no opposition between Kantian rationalism and the historical outlook. Just like the French and the English enlightenment, German idealism, founded by Kant as a moral outlook upon the world order, led to socialism.
Finally, too, the idea of nationality is deducible from the humanitarian ideal. Herder was one of the first thinkers to contrast the nation as a natural organisation with the state as an artificial organisation, and he attempted to show that the essence of nationality is to be found in literary monuments and above all in folk poetry. After Herder, philosophy tended more and more to devote itself to the problem of nationality, as we see in the writings of Fichte, Schopenhauer, etc. During
