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THE SPIRIT OF RUSSIA
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German writers exercised notable influence upon the development of Russian historical research. Bayer (who came to Russia in 1725), G. F. Müller, above all Schlözer, whose attention was turned to Russia towards 1770, and in addition Ewers and Reutz, form a stately series.

In accordance with the spirit of the age, the interest of these historians was concentrated upon the chronicle of the reigning dynasty and its origin. Now began the controversy whether the Russian state had been founded by Norsemen, whether it was of foreign origin. The patriotism of Tredjakovskii led him to defend the Slavic theory; other writers followed in his footsteps, contending further that the Russians and the Slavs in general were autochthons. German writers, led by Bayer, denied the indigenicity of the Slavic Russians, and assumed the Norse origin of the Varangians. It must be conceded that these German historians of Russia were here following Russian chroniclers, and that apart from this they excelled their Russian colleagues in respect of critical perspicacity and method.

But if Russian historians idealised the primal age of Russia, in doing so they followed the general view. It must be admitted, too, that similar idealisation was voiced from the German side, notably by Herder; whilst, on the ether hand,Ščerbatov and Boltin displayed a more critical spirit than Tatiščev and Lomonosov.

It was natural that extremely hazy ideas should prevail concerning happenings in primitive Russia, for even today accurate knowledge is scanty.

In general, Russia was identified with the dynasty, and it seemed to these writers that tsarist absolutism constituted the true essence of Russia and of its civilisation. For the development of this absolutism Tatiščev propounded a formula which was subsequently adopted in the main by Karamzin, and was still held at a later date. From the first, he said, the Russian state was a hereditary monarchy. Through subdivision of the inheritance among the heirs, decay set in, this rendering subjugation by the Tatars possible. But from the days of Ivan III onwards Muscovy abolished the "democratic" polyarchy of the petty princes, Russia was reunited, and became strong once more. Opinions varied in points of detail, but this general view as to the nature and value of absolutism continued to prevail. German historiographers accepted the same estimate of absolutism and endorsed Tatiščev's formula.